Vardhaman Mahaveer, also known as Bhagwan Mahavir, was one of the greatest philosophers of ancient India. He was contemporary of Gautam Buddha, the founder of Buddhism. Vardhaman Mahaveer was most famous and senior amongst religious reformers of that era. 

It is a common misconception that Vardhaman Mahaveer was the founder of Jainism. But now it is proven by many Indian and western scholars and historians that he was not the founder but a reformer who reformed and refined previous teachings of Parshwanath, the 23 rd Jain Teerthankar (Ford Maker). 

Birth and Childhood 

Vardhman Mahaveer was born in 599 BC in Kundgram near Vaishali of Bihar in India. He was born to Siddharth and Trishala. Siddharth belonged to a high-ranked Warrior family of Nath Clan. Vardhman Mahaveer's mother Trishala was daughter of Chetak, the mighty and famous Lichchhavi king of Vaishali. Vardhman Mahaveer had an elder brother named Nandivardhan. Vardhman Mahaveer had 6 maternal aunts, who were married to various kings of Eastern India. Thus Vardhman Mahaveer was related to various kings and eventually it helped him to promote his reformed Jainism. 

Vardhman Mahaveer received all the education required for a prince. He was a fast learner and easily learned about literature, art, philosophy, military and administrative sciences. But he was not interested in worldly things and wanted to renounce them. But his parents didn't permit him to do so. 

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good, thanks for the help but can you rephrase what you have written so that it is not a copy
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Mahavira, also known as Vardhamana, was the twenty-fourth and last tirthankara.Lord Mahavir was born on the thirteenth day of rising moon of Chaitra month, 599 B.C. in the state of Bihar, India. This day falls in the month of April as per English calendar. His birthday is celebrated as Mahavir Jayanti day.Buddhist texts refer to Mahavira as Nigaṇṭha Jnataputta. Nigaṇṭha means "without knot, tie, or string" and Jnataputta (son of Natas), referred to his clan of origin Jnata or Naya. He is also known as Sramana.

Mahavir was a prince and was given the name Vardhaman by his parents. Being son of a king, he had many worldly pleasures, comforts, and services at his command. But at the age of thirty, he left his family and royal household, gave up his worldly possessions, and become a monk in search of a solution to eliminate pain, sorrow, and sufferings.He spent the next twelve years in deep silence and meditation to conquer his desires and feelings. He went without food for long periods. He carefully avoided harming or annoying other living beings including animals, birds, and plants.He spent the next thirty years travelling on bare feet around India preaching to the people the eternal truth he realized. He attracted people from all walks of life, rich and poor, kings and commoners, men and women, princes and priests, touchables and untouchables.Mahavir explained that from eternity, every living being (soul) due to its ignorance is in bondage of karmic atoms. Then these karmic atoms are continuously accumulated by our good or bad deeds. Under the influence of karma, the soul is habituated to seek pleasures in materialistic belongings and possessions.

Mahavira's philosophy has eight cardinal (law of trust) principles, three metaphysical (dravya, jiva and ajiva), and five ethical. The objective is to elevate the quality of life.

Mahavira's teachings form the Basics of the Jain texts.The five ethnical principle of his teachings were :
1.  Nonviolence (Ahimsa) - not to cause harm to any living beings
2. Truthfulness (Satya) - to speak the harmless truth only
3. Non-stealing (Asteya) - not to take anything not properly given
4. Chastity (Brahmacharya) - not to indulge in sensual pleasure
5. Non-possession/Non-attachment (Aparigraha) - complete detachment from people, places, and material things.

Mahavir said that, "A living body is not merely an integration of limbs and flesh but it is the abode of the soul which potentially has perfect perception (Anant darshana), perfect knowledge (Anant jnana), perfect power (Anant virya), and perfect bliss (Anant sukha)" Mahavir's message reflects freedom and spiritual joy of the living being.He also rejected the concept of gods and goddesses for various purposes.

He taught that we ourselves produce our own fate by our own actions and emotions: we should not look outside for some god to praise or blame or ask for favors. When we honor Mahavira we do not ask him for present help, but we meditate on his example and teachings and seek to draw the real meaning of these into our own life and spirit.

Mahavir had a great influnce on many people's life.He died, according to tradition, in 527 B.C. at Pava in located in Bihar state.

Hope it helps you! :)
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I see..I just saw its profile..Then i understood..No problems at all! :)
is it copied? because as i see it is giving me reference of
or multiple sources
I have referred some websites but didn't copy 
Can't I refer?