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2015-03-17T11:08:54+05:30

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                                NARI AUR SHIKSHA

Nar aur nari smaj ke do pahiye hai ek ke bhi abhav me shwasth samaj ki kalpna nahi ki ja sakti koi bhi samaj tabhi vikash ker sakta hai jab dono saman roop se shikshit ho

shiksha ka nari jeevan me vishes mahatva hai ek kushal grahini hona anivarya hai shiksha na keval nari ko atma nirbhar  bnati hai balki ek kushal grah sanchalan ke yogya bhi banati hai shiksha se nari ke guno ka vikash hota hai shiksha nari ko apne swasth ke prati bhi zagrook bnati hai nari ka swasth hona atyant mahatvapurna hai kyunki ek swasth nari hi swasth santan ko janm de sakti hai nari ki shiksha isliye bhi mahatvapurna hai taki weh apne bacho ka swargirna vikash ker sake bacha apne jeevan ka mahatvapurna path ma ki god me sikhta hai achi adat aur vicharo ko sikhane ke liye ma ka shikshit hona ataynt avashyak hai atah ma shikshit hogi to bacho per bhi uska prabhav avasya padega isliye nari ki shiksha bhi avasyak hai.......................

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2015-03-17T11:48:22+05:30

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Certified answers contain reliable, trustworthy information vouched for by a hand-picked team of experts. Brainly has millions of high quality answers, all of them carefully moderated by our most trusted community members, but certified answers are the finest of the finest.
Shiksha shabd kaafi chhota-sa hai lekin iska matlab kaafi bada hai. Shiksha ke dwara apaar gyaan milta hai. Gyaan ke bina insaan jaanwar ke samaan hai. Gyaan ko koi chheen nahi sakta aur na hi koi chura sakta hai. Dhan to aata hai aur phir chala jaata hai,lekin gyan kabhi nahi jaata hai. Lekin aaj hum aadhukikaran ki andhi daud ki wajah se shiksha ke mahattv ko bhool chuke hain. 

Aaj kal shiksha sirf paisa kamaane ka saadhan maani jaati hai. Shiksha ke dwara hi dhan,gyan,sadachaar aur prakarm me varaddhi hoti hai. Isliye hume apne se chhoton ko shiksha ke sath-sath naitikta ko bhi yaad karaana zaruri ho gaya hai. Ab tak hare k vayakti samaj me shikshit nahi hoga tab tak desh ka poori tarah se vikas nahi ho sakta ha
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